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Some painters of the first part of the
nineteenth century
were fascinated by other themes. Nature, in its true state, unadorned
by conventions, became a subject for study, and running parallel to
this was the realization that painting could be the visual
externalization of the artist's own emotions and feelings. These two
aspects, which until this time had only been very tentatively touched
upon, were now more fully explored and led directly to the innovations
of the Impressionists and later painters.
Jean-Baptiste-Camille Corot (1796-1875) started to
paint landscapes that were fresh, direct and influenced as much by the
unpretentious and realistic country scenes of seventeenth-century
Holland as by the balanced compositions of Claude. His loving and
attentive studies of nature were much admired by later artists,
including Monet.
At the same time a whole group of painters developed
similar attitudes to landscape and nature, helped greatly by the
practical improvement of being able to buy oil paint in tubes rather
than as unmixed pigments. Known as the Barbizon School
after the village on the outskirts of Paris around which they painted, they soon discovered the joy and excitement of
plein-air
(open-air) painting.
Théodore Rousseau
(1812-67) was their nominal leader, his paintings of forest undergrowth
and forest clearings displaying an intimacy that came from the
immediacy of the image. Charles-François Daubigny
(1817-78), like Rousseau, often infused a sense of drama into his landscapes.
Jean-François Millet
(1814-75) is perhaps the best-known associate of the Barbizon group,
though he was more interested in the human figure than simple nature.
Landscapes, however, were essential settings for his figures; indeed,
his most famous pictures are those exploring the place of people in
nature and their struggle to survive. The Sower , for instance, was a typical Millet theme,
suggesting the heroic working life of the peasant. As is so often the
case for painters touching on new themes or on ideas that are
uncomfortable to the rich and powerful, Millet enjoyed little success
during his lifetime, and his art was only widely recognized after his
death.
 
The moralistic and romantic undertone in Millet's work was something that
Gustave Courbet
(1819-77) strove to avoid. Courbet was a socialist and his frank,
outspoken attitude led to his being accused of taking part in the
destruction of the column in Paris's place Vendôme after the outbreak
of the Commune and, eventually, to his exile. After an initial
resounding success in the Salon exhibition of 1849, he endured constant
criticism from the academic world and patrons alike: scenes of ordinary
life, such as the Funeral at Orléans
, which he often chose to depict, were regarded as unsavoury and deliberately ugly.
But Courbet had a deep admiration for the old masters, especially for
Rembrandt and the Spanish painters of the seventeenth and eighteenth
centuries. This link with tradition was probably one of the underlying
themes of his large masterpiece, The Studio , which was emphatically rejected by the jury
of the 1855 Exposition Universelle, and in which Courbet portrayed
himself, surrounded by his model, his friends, colleagues and admirers,
among them the poet Baudelaire. Courbet subsequently decided to hold a
private exhibition of some forty of his works, writing at the same time
a manifesto explaining his intentions of being true to his vision of
the world and of creating "living art". Writing the word Realism
in large letters on the door leading to the exhibition, he stated his intentions and gave a label to his art.
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